Spiritual Effects Of Abortion

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Abortion is an issue that many would like to leave untouched. When discussing this type of issue the lines are not always clearly drawn for everyone. Most of the time, the two sides agree to disagree because this issue is something that affects many people. Abortions leave physical, emotional, and spiritual scars. Because this issue is not limited to one group of people, it is something we all should think about and scrutinize very carefully because decisions like these can affect us for a lifetime. Perhaps a person may know of a situation where a baby was aborted or where it was at least considered. Ultimately, those who are Christians and are considering an abortion are faced with many questions regarding the spiritual effects. When the term abortion was first used it often described a spontaneous act, which we would now call a miscarriage. Abortions today involve taking the life of the innocent. Both sides agree, says a pamphlet published by the commitee for Pro-Life Activities, that this unborn substance is human in origin, destiny, and make-up; this newly conceived child is one of us (Ab.Q&A, p.1). The point of when the unborn actually becomes a baby is debatable. Abortionists refer to the unborn as a fetus, nothing more than a bunch of tissue. Christians know that this wonderful miracle of God is a baby. Human life comes into being at the moment of conception, and from that moment of conception on, each new human being obtains all that is internally needed to develop and grow into a mature adult. Because abortionist believe that the fetus is only tissue, they claim it is not painful to the fetus. But, it has been found that between nine and thirteen and a half weeks, the structures of the brain, spinal cord, and nerves to the skin necessary to feel pain are already developed and functioning. Therefore, we can say with a reasonable medical certainty that an unborn child can actually sense pain by at least thirteen and a half weeks. Thus, abortion is a painful experience and certainly an inhumane death for this little one (Na,Np). Abortion became legalized in the famous Supreme Court case of Roe vs. Wade. It was settled in 1973 case of Doe vs. Bolton that an abortion may also occur at anytime during the pregnancy, even up to the moment of birth. No there are many forms of abortion available in the US today. A Knights of Columbus pamphlet, Five Ways To Kill An Unborn Child, lists five main types of abortions practiced. The first type of abortion is suction. An doctor usually performs this only on women in the early stages of pregnancy. A long tube, connected to a very strong vacuum, is inserted into the womb. Once the vacuum is turned on the baby is broken up into tiny fragments immediately. Once broken up into a fluid, it is sucked through the tube and inserted into a bottle. If this procedure is done after the baby has developed her sense of pain, she actually does feel the abortion during the last few moments she is allowed to live (KofC p.1). The second type of abortion is cutting and scraping. A doctor will stretch or dilate the womb enough for him to reach inside. Once he is able to reach the baby, he uses a sharp medical tool to cut the baby into small pieces until he can easily scrape the pieces of the baby s body out. Often the doctor crushes the skull letting the brain matter ooze out so the skull is more convenient to pull out. Because this procedure involves many cuts and takes longer than suction, it is longer and more painful for the baby. Her appendages are likely to be severed first before any other part of the body that would cause immediate death (KofC p.1). The third type of abortion is one of induction. Mothers are prematurely given a Ceasarean section. The baby is pulled out of the womb just like a birth at a hospital. But, in this situation, it is not cared for. Many times it is placed in a bed pan and left to die (KofC p.1). As described in Abortion: the hard cases, this is an unusually cruel abortion simply because when the baby is taken out it is not always dead. Today, there are many people who were thought to be aborted. In the mid-Seventies, an aborted baby was left in a bed pan, the nursing supervisor found it nearly and hour later and realized it was alive. This baby was slightly over a pound and with amazing treatment and care she was adopted. In the last report about her it said, She was 6 years old, riding a bicycle and playing a little piano. (Ab.Q&A p.4) The fourth type of abortion is saline. A doctor inserts a needle that contains a strong saline solution into the womb. Because this is so strong, it almost instantly kills the child, but with this type of abortion there are exceptions (KofC p. 1). In five-week period, the Wilmington Medical Center had rather shocking occurrence. In the spring of 1979, two babies were born alive after a saline abortion. A nurse at the center found one was struggling to breathe and had a faint, tiny heartbeat after being put in a specimen jar. The other baby was breathing during delivery and was helped immediately. Again with special medical attention and care, these babies were adopted (Na, Np). The last type of abortion is partial birth. Partial birth abortion is most popular during the last few months of pregnancy. The doctor induces labor. He pulls the baby out by her legs until the body is completely out and all that is left in the mother is the head. At this point the baby is more than half way done with natural labor, just like any other wanted baby. But, a partially aborted baby is not so fortunate. Scissors are taken and shoved into the baby s skull, making an opening big enough for a tube to be inserted. Once the tube is inserted, the brains are sucked out leaving the baby lifeless and the baby s body is then pulled out (KofC p.1). The Abortion procedure effects a woman mentally. Psychologists have found that abortion leaves psychological scars for life (Na,Np). Mothers are plagued with many questions. Often they may think, If abortion is so right, why do I feel so awful? (NRL p.1) It also has unpredictable physical results. After a few months, mothers can feel the baby growing inside them. Perhaps they have felt that little kick, and experienced a brief moment of joy, but now, they are left with the fact there will never be that kick from their precious child again. Many women make it through the procedure fine, but often times they are left with the longing for what was once within them. Other mothers are not so lucky. Some mothers, in several cases, have died from hemorrhaging and infection at abortion clinics. Others have had their uteruses perforated making it necessary to remove of the uterus in order for the woman to survive (Na, Np). Abortion also has spiritual effects on the mother. In What Does God Say About Abortion, Focus on the Family does a exceptional job in answering questions many women that are concerned with spiritual realm of abortion often face. God reveals His answers to us in the Bible. Why should we value life? , asks Focus on the Family. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities all things have been created by Him and for Him. -Colossians 1:16 (NAS). Life is valuable; because we are created in God s image he obviously cares about every person including the unborn (FOF p.3). Almost every dying person would give all their earthly possessions just to be alive for only a few minutes longer. Focus on the Family suggests one should ask, Who is the creator of the preborn? Most people in favor of abortion refer to the unborn as just a fetus; that it is no more than a bunch of tissue. Of course the baby is tissue; it is human just like any other person. The Bible even refers to an unborn child as a person. For you formed my inward parts; You covered me in my mother s womb. I will praise You, for I am fearfully and wonderfully made; marvelous are Your works, and that my soul knows very well. My frame was not hidden from You, when I was made in secret, and skillfully wrought in the lowest parts of the earth. Your eyes saw my substance, being yet unformed. And in Your book they were all written, the days fashioned for me, when as yet there were none of them. -Psalm 139:13-16 (NKJ) (FOF p.4). God is present from the moment we are conceived, he formed our inward parts. How is God concerned with the preborn? , asks Focus on the Family. God mentions preborn several times in the Bible. Before I formed you in the womb I knew you; before you were born I sanctified you; I ordained you a prophet to the nations. -Jeremiah 1:5 (NKJ). He knew us before we were born. He thought of us and devised a divine plan for us before He even created the earth. But when he who had set me apart before I was born, and had called me through his grace,... - Galatians 1:15 (RSV) (FOF p.5). Melody Green asks three valid questions, 1. Just how perfect must one be before he is allowed to live? 2. Who will have the power to make these decisions? 3. Does anyone have the right to play God? It is not our duty to play God . He is the one who is responsible for life and death. The Lord brings death and makes alive; He brings down to the grave and raises up. -I Samuel 2:6 (NIV). No matter what the circumstances are, it is God s responsibility to choose whether the preborn should live. I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live... -Deuteronomy 30:19 (KJV) (FOF p.6). There is an appointed time for all of us to die, but God tells us to choose life, because if we do not, we may be cursed. Focus on the Family raises the disputed question, Is man permitted to take life before birth? (FOF p.5) Thus says the Lord: For three transgressions of the people of Ammon, and for four, I will not turn away its punishment, Because they ripped open the women with child in Gilead... -Amos 1:13. When abortionists perform these procedures they are doing just like the children of Ammon; they rip open the women with children. Even so it is not the will of your Father who is in heaven that one of these little ones should perish. -Matthew 18:14 (NKJ). Abortion clearly goes against the will of God; He warns us not to do harm against children because they are His. Never despise one of these little ones; I tell you, they have their guardian angels in heaven, who look continually on the face of my heavenly Father. -Matthew 18:10 (NEB) (FOF p.5). Rape and incest are issues that abortionists use to justify abortion. Carrying a child that was produced from rape or incest would be quite a heartache for a mother. She has to live with a baby that was not planned for or even wanted with a person that forced himself upon her. This burden not only plagues the mother, but is passed onto the child. From the moment when she hears she is pregnant to the time she delivers, she has a feeling of dread and sometimes even a feeling of shame. Abortion: The Hard Cases addresses the issues of rape and incest. In reality, it is extremely rare to conceive from rape. There is a 0%-2.2% chance of being impregnated, many factors affect this. The occurrence of conception from one act of unprotected intercourse is only 2%-4%. The trauma that is involved with rape inhibits ovulation. Lastly, most of the women who are raped reportedly were sexually dysfunctional. Because there now are improved treatments for incest and more programs are successful in ending these immoral relationships, pregnancy is not occurring as much. Now, incest is not a major percentage in aborted babies (AHC p.1-2). Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; a person shall be put to death for his own sin. -Deutoronomy 24:16 (NKJ). God does has a divine plan for everyone, even children brought into this world produced by rape or incest. For all things work together for good to those who love God, to those who are called according to His purpose. -Romans 8:28 (NAS). We should love the unborn no matter the circumstances. Thank God at all times for everything, in the name of our Lord Jesus Christ. -Ephesians 5:20 (PME) (FOF p. 6). When it is believed that a baby will have birth defects or retardation, many would say it would be better if the baby was aborted. Many say the quality of life would be lacking, but just because they are handicapped in some areas does not mean they can not enjoy others. Their lives may not be the same as ours, but they still value their lives. Often times the diagnosis for these cases end up not being true. In The Questions Most People Ask About Abortion, Linda Serrano gives her account of doctor suggested to her that she get an abortion. She had contracted the German measles while she was pregnant. Contrary to her doctor, she decided to continue carrying the baby. She knew there was a large risk for her baby to be retarded or deformed. She ended up delivering a healthy baby girl (QPA p.2) If there is a possibility of deformation or retardation, babies should not be aborted. They are still human beings. If a woman just delivered a child and it came out deformed or retarded do we kill it on the delivery table?(QPA p.1) Well, than what justifies our actions of doing the same act, only in the womb. This the Lord says-the Holy One of Israel, and its Maker: concerning things to come, do you question me about my children, or give me orders about the work of my hands? -Isaiah:45:11 (NIV) (FOF p. 7). God creates each person special and unique. Sometimes he chooses people to be deformed or retarded, but who are we to question his ways. On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, Why did you make me like this?, will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use, and another for common use? -Romans 9:20-21 (NAS) (FOF p. 7). Many believe that if a mother s life is threatened, abortion is okay. Too often we hastily forget God is in control and He will take care of it. Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others. -Philippians 2:3-4 (NIV). Let no one seek his own good, but the good of his neighbor. -I Corinthians 10:24 (NAS) (FOF p. 7). In many cases when doctor is concerned with a woman s health, the situation is all right. Abortionists believe the woman has a right to control her life and her body. This is true because she had the right to have intercourse and conceive a child; but, one must consider her body is no longer her own, she is sharing it with another human being. When she makes a decision about her body and her life, it effects the unborn baby s body and life. Too many times an unborn child is considered a b

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