Pornography - Its Place in Our Society

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As the debate over pornography and its place in society grows hotter every day, several authors in particular shed a new light on the subject. Both their intuition and insight involving their beliefs can help the reader a great deal in seeing aspects of this debate that might have otherwise gone without the consideration that they so deserve. I believe that pornography is not only okay, but is allowing our country to take a step back and ask ourselves how far we are willing to go and what we are willing to sacrifice in order to preserve free speech and our rights to personal choice. The argument over pornography is not merely the debate over right or wrong, but also involves the theory that its existence requires, or possibly even causes, an inequality between men and women. I ask you, how could something like pornography cause an in-equality between men and women when women are the major contributors to the industry? Who is going to watch a porn without women in it? Therefore, at least at first glance, it would seem that since women are actively contributing to the business of pornography maybe they should be criticized at least equally if not more so than the men who watch it. According to author J.M. Coetzee and his article "The Harms of Pornography", the real questions here are, "what is the difference between obscenity and pornography", and even more importantly, "where do we draw the line between the two"? Coetzee brings up a good point here. A point on which the entire debate over pornography hinges. What is the defenition of "obscenity"? An excerpt from a speech by Mike Godwin, Online Counsel for the Electronic Frontier Foundation, gives a good definition of obscenity in his on-line article: "Fear of Freedom: The Backlash Against Free Speech on the 'Net'". Everybody more or less knows something about what qualifies as obscene. You know it has something to do with "community standards," right? And with appealing to the "prurient interest." A work has to be a patently offensive depiction of materials banned by state statute and appeal to the prurient interest to be obscene and it also has to meet one other requirement. It also has to lack serious literary, artistic, social, political or scientific value. That's how something is classified as "obscene." Godwin states that one of the criteria for decency or absence of obscenity is that something must contain social political or scientific value. Is it possible that pornography is an outlet for people that prevents ideas that start out as fantasies or desires from becoming real? If so, then it's possible that the porn industry is doing us a bigger favor than we know. In an article written by Donna A. Demac, the history of censorship, obscenity, pornography and the rights of "the people" are conveyed with a decidedly liberal attitude. Demac's article gives an intelligent overview as to the actions of various political parties, groups and activists that have fought either for or against some of the issues regarding pornography, and his article can be effectively used to defend free speech. The most opinionated and conservative of the authors included is Catherine MacKinnon, who touches on the thought that there is a great deal of similarity between pornography and black slavery. In her article "Pornography, Civil Rights and Speech" she states that "the harm of pornography does not lie in the fact that it is offensive but that, at least in developed societies, it is an industry that mass produces sexual intrusion, access to, possession and use of women by men for profit". MacKinnon approaches pornography not from a "moral" standpoint, but strictly from the "political" point of view that says pornography is a threat to the gender equality of our nation. I say she is wrong and that not only is pornography okay, but in many cases could contribute to the health of our society. I will quickly agree that pornography should be kept away from the eyes of our children, and that there is a proper time and place for it, but consider some of the acts that, providing that pornogrpahy was made illegal, would not only go under ground but might actually become real instead of acted out. Coetzee goes to great lengths to bring to light indescrepancies and unclarified ideas throughout MacKinnon's article. One of Coetzee's most prominent points is that the differences between "obscenity" and "pornography" go far beyond a difference in term based on either political or moral argument. While at times Coetzee seems to generally disagree with or at least greatly challenge MacKinnon's ideas, there are times at which the two authors trains of thought almost seem to coincide. One such issue would be that MacKinnon is not necessarily looking to hunt out all occurrences of pornography in today's literature and media, but to snuff out the commercial end of it. The end that makes billions based on women being "used" by men, and does nothing at all to improve their social standing in our society. But why must everything be used to bolster the social position of women? It is this topic specifically that seems to have gone un-argued by Coetzee. Coetzee's stand on this issue of pornography and obscenity as a part of today's culture is never quite addressed may very well remain a mystery to the reader. From many of the author's statements and criticism's of MacKinnon, one could gather that he takes a much more liberal stand and yet somehow successfully avoids pressing his opinions. He also does a wonderful job of highlighting some of the more minute intricacies related to MacKinnon's writing which may have otherwise gone unnoticed. If you read Demac's article you may find that "Sex", throughout history has been more than merely a method of procreation. In Demac's article it is also stated that the editorial and news press at times found sexual content the only way to keep the political news interesting. Based on Demac's article, sex has always been sort of a "mystery" or something dark that nobody liked to talk about, and yet everybody was interested in. Maybe this is the reason that our society today has such a hard time talking to there children about sex and the prevention of such things as pregnancy and sexually transmitted diseases. I am often amazed that people have such a hard time talking about sex and sex related topics when it rates second in priority among human drives. Second only to the drive to eat. Pornography is nothing new, in fact prostitution is sometimes called "the world's oldest profession". All that has changed is the degree in which it is used. People become numb to what once was erotic or dangerous and eventually want more. Demac's article illustrates this extremely well as he gives a general overview of the history of pornography. His view is very helpful in seeing how pornography has progressed and where it is now, relative to where it has been. Unfortunately as all of our authors have, in their own way stated, sex is not the real issue at hand here. The issue is "Obscenity". Pornography in these writers eyes seems to be a mixture of sex which is completely natural and nearly every person enjoys at one time or another and obscenity which is the element that MacKinnon says "keeps sex interesting for men". It seems that if things (sex and pornography) were less extravagantly portrayed on the television, print and even the radio, that less would be needed to fulfill one's "appetite" for eroticism. If there actually were some "line" that were drawn, unable to be crossed, would that given amount of "danger" be enough? I doubt it. The thing that keeps men (the major supporters of the pornography industry) so interested in women according to MacKinnon is the idea of having the power over a woman. It's this power that breeds obscenity as men want more and more of this "power". Sometimes it's taken much to far, but where can you draw the line? When is too much too much? Coetzee brings up a good point when he quotes Mackinnon: "In visual media it takes a real person doing each act to make what you see; pornography models are real women to whom something real is being done". Coetzee challenges this argument by asking the reader about violence in movies. He asks, "Are knife thrusts and gunshots not just as real?" According to Coetzee, the acts of sex portrayed on a television screen are happening to real people, yet one of the greatest attributes of sex, and one of the things that make it sacred are the feelings involved between the two peopl

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